Nepal - Shambala Trekking Agency





	Mata Tirtha Snan (Mother's Day) This is one of the widely celebrated festivals that falls on the first month, Baisakh (April/May), of the Nepali Year.It is also called Mata Tirtha Aunsi as it falls on a new moon night. Buddha Jayanti This day is celebrated to mark the birthday of the Lord Buddha which dates back in about 543 BC.It falls on Jestha Purnima (Full moon night-May/June). Ghanta Karna Chaturdasi This festival celebrates the exorcism of the mythical demon Ghantakarna.It is also called Gathemangal festival which falls on trayodashi of the month Shrawan (July/August). Janai Purnima,Rakshya Bandhan,Khumbeshwor Mela Patan Janai Purnima is the festival of Sacred Thread.On this day every Hindu ties a sacred thread on the wrist.It is also called Rakshya Bandhan.On this day, there is a big Mela (fair) at Khumbeshwor, Lalitpur.It is again on a full moon night. Gaijatra The festival of "Gai Jatra" (the procession of cows) which is one of the most popular festivals, is generally celebrated in the Nepalese month of Bhadra (August-September).This festival has its roots in the belief that the god of death, Yamaraj, must be feared and hence worshipped. Shree Krishna Janmastami Sri Krishna Janmastami marks the celebration of the birth of Lord Sri Krishna. This festival is also known as Krishna Jayanti or Janmashtami. Lord Krishna is regarded as the 8th avatar or 'incarnation' of Lord Vishnu.It falls on Saptami of Bhadra (August/September). Gokarna Aunsi (Father's Day) The most auspicious day to honour one's father is Gokarna Aunsi . It falls on the dark fortnight of Bhadra or in August or in early September.It is also known as Kuse Aunsi. Teej Ko Darkhane Din "Teej" is the fasting festival for women. Through this religious fasting, hindu women pray for marital bliss, wellbeing of their spouse and children and purification of their own body and soul. It takes place on Tritiya of Bhadra (August/September). Indrajatra(Holiday Only in Kathmandu) This festival falls in the end of Bhadra (August/September). Both Hindus and Buddhists unite to celebrate the festival of Indra Jatra with great enthusiasm. Dashain Holidays During the month of Kartik in the Bikram Sambat calendar (late September and early October), the Nepalese people indulge in the biggest festival of the year, Dashain. Dashain is the longest and the most auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed throughout the country. The fifteen days of celebration occurs during the bright lunar fortnight ending on the day of the full moon. Tihar Holidays Tihar, the festival of lights is one of the most dazzling of all Hindu festivals. In this festival we worship Goddess Laxmi, the Goddess of wealth. It heralds the month of Kartik (October/November) starting with Kukur Puja-Narak Chaturdashi. Maghe Sankranti Maghe Sankranti is the beginning of the holy month of Magh, usually the mid of January. It brings an end to the ill-omened month of Poush (mid-december) when all religious ceremonies are forbidden. Even if it is considered the coldest day of the year, it marks the coming of warmer weather and better days of health and fortune. Shree Panchami This festival falls in mid Magh (January/February).It is celebrated as the birthday of Saraswati, the Goddess of Learning. She is the lily-white daughter of Shiva and Durga in spotless white robe and seated in a full-blown lotus. This day is also dedicated to the martyrs of Nepal and hence celebrated as Martyr's Day. Maha Shiva Ratri This day is the celebration dedicated to the Lord Shiva which falls on the Trayodashi of the month Fagun (February/March). Fagun Purnima (Holi) The ancient Hindu festival of Holi falls on late February or on early March. Allegedly named after the mythical demoness Holika, it is a day when the feast of colours is celebrated. The festival is of a week. However, it's only the last day that is observed by all with colours. Ghode Jatra Ghode Jatra, the Horse Racing Day falls on Darhsa Shrad Aunsi of the month Chaitra (March/April). A grand horse parade takes place at Tundikhel, the central point of the city reputed to have been in the former days the largest parade ground in Asia. Shree Ram Nawami Ram Nawami is celebrated in the mid of Chaitra (March/April) as Lord Ram's Birthday. It is celebrated with much pomp at Janaki temple in Janakpur city, which lies in southern Nepal. Bagh Jatra The Bagh Jatra of Pokhara is another cultural baggage brought by Newars from Kathmandu, celebrated in early august. The festival has been celebrated in Pokhara for about 150 years. It expresses the people's joy at their deliverance from a marauding tiger. On the first day, people dress up like hunters and make an appearance accompanied by musical bands. The next day is an interlude devoted to the showing of comic programs. For three days,the hunting party parades through different parts of the town before "slaying" the beast to end the festivities. Bhairav Kumari Jatra This is one of the major religious celebrations in Dolkha, an historic town in north-eastern Nepal (133 km from Kathmandu off the highway to Tibet). The festival falls on early August; and consists of masked dances that go on non-stop for five days. Escorted by musical bands, dancers representing the deities Bhairav and Kumari and other gods and goddesses swirl and sway through Dolkha, visiting its many temples. On the occasion, devotees also undergo fasting and worship Bhairav and Kumari. The ceremony has a history going back more than five centuries. Chaite Dasain Chaite Dasain used to be the original day of the grand Dasain festival (which takes place exactly six months later now), but because people got their stomachs upset after feasting on spicy food during the warm month of Chaitra, the grand celebration was shifted to the cooler season. But the religious fervor is still evident in the celebrations of the day. Gaura Parva Gaura Parva is another celebration honoring Lord Krishna's birthday. It is celebrated in far western Nepal with much gusto for two days (August/September). Apart from the many ceremonies that happen during this festival, it is the occasion for married women to put on the sacred thread. The deuda dance is a major part of the festivities in which participants hold hands and form a circle as they step to traditional music. Gunla Gunla is a sacred month dedicated to Lord Buddha. This festival commemorates the auspicious "rains retreat" when the Buddha, over 2,500 years ago, led his close disciples into solitary meditation and preached to them the essence of his principles. Guru Purnima Teachers come second (after the gods) in the Hindu hierarchy of respect. The full moon day of the month June/July is set aside for students to pay homage to their teachers and receive blessings from them in return. At a place called Vyas on the Kathmandu-Pokhara highway, special worship is performed to Maharishi Vyas, the saint who wrote the great Hindu epic, Mahabharat. For Buddhists, the occasion (Dilla Punhi) is sacred as the day when the Buddha-to-be entered the womb of Queen Mayadevi. Religious functions are held at monasteries and temples to commemorate the event. Lhosar Lhosar is the Tibetan New Year which falls on February/March. This festival is mast impressively observed by all the Tibetan-speaking populations. They organize folk songs and dances on this occasion. These dances can be seen in Khumbu, Helambu and other northern regions of Nepal and also at Boudhanath in Kathmandu. Rato Macchendranath Jatra (Begins on the full moon day of Baisakh)This is the longest as well as the most important festival of Patan. It begins with several days of ceremonies and the fabrication of a wooden-wheeled chariot at Pulchowk, near the Ashoka Stupa. Mani Rimdu (Full moon of the 9th Tibetan month) Mani Rimdu is the biggest event of the year for the Sherpas of the Khumbu region. Sherpas from the Khumbu region congregate at Thyangboche Gompa, the picturesque monastery situated on a spur at 3,870 meters from where both Mt. Everest and Ama Dablam can be seen. Mata-yaa Celebrated in mid-August Mata-yaa is one of Patan's popular festivals. It consists of a day-long procession of devotees going around the Buddhist courtyards of the town and offering worship at the shrines there. Carrying lighted tapers and joss sticks in their hands, Mata-yaa participants rush in a meandering file and visit the hundreds of Buddhist sites scattered all over Patan. They toss rice grains, flowers and coins at the shrines as they pass by. Some devotees wear elaborate and amusing costumes. Musicians also take part in the parade. Neel Barahi Pyakhan Neel Barahi Pyakhan is a sacred masked dance which is shown over four days(August/September)in different parts of Bode. Nineteen persons representing the town's guardian pantheon take part in the dance performance. Music is provided by a 27-piece traditional orchestra. The ceremony invokes peace and harmony, and is dedicated to the deity Neel Barahi whose temple is located in a jungle outside Bode. Bode adjoins Thimi which is 8 km east of Kathmandu. Rath Yatra Biratnagar in south-eastern Nepal brings out a spectacular chariot procession to mark Lord Krishna's birthday (August/September). The parade sets out from the Radha Krishna temple and goes around the town. The six-meter tall chariot carries the images of Krishna and his consort Radha and is drawn by hordes of devotees. The annual chariot festival was started in 1932 to commemorate the building of a temple dedicated to Krishna. Sita Vivaha Panchami This festival, commemorating the marriage of Sita to Ram, is particularly celebrated in Janakpur. Each year in Janakpur, idols of Ram and sita are brought out in bright processions and their Hindu wedding ceremony is enacted. Tamu Dhee Tamu Dhee (also known as Trahonte) is a Gurung holiday (august). Ceremonies are performed to purge the neighborhood of evil spirits and to safeguard one's farm and farm animals from hostile elements. The festival can be observed in Pokhara. Groups of people beating on different kinds of drums form a colorful procession and make house-to-house visits. Participants with their faces smeared with soot and wearing feather headdresses parade through the town to drive away negative influences and ensure peace and security. Tansen Jatra The hilltop town of Tansen in central Nepal exults in a week-long festive spree beginning with Janai Purnima, when Hindus change their sacred threads. The next day, Gai Jatra is marked by parading figures of cows made of bamboo and cloth. Ropai Jatra is the rice planting ceremony and participants perform plowing and planting acts on the streets. During Bagh Jatra, actors dressed up like tigers and hunters march through town. Then there are the parades. Images of Ganesh, Bhimsen and Narayan are placed on palanquins and carried around Tansen. The celebrations climax on August 12 with Bhagawati Jatra, the procession of the town's protective goddess. Taya Macha The Taya Macha dance is shown in different parts of Pokhara as part of the Gai Jatra observances. The five dancers, four dressed up as angels and one as a clown, are accompanied by a group of traditional musicians. It is believed that the performance will bring peace to the souls of those who have passed away during the previous year. The festival has its roots in the Kathmandu Valley. It was brought to Pokhara by Newars who migrated here centuries ago. Yomari Punhi Yomari Punhi is one of the popular Newar festivals observed every year during the full moon of December. A yomari is a confection of rice-flour (from the new harvest)dough shaped like fig and filled with brown cane sugar and sesame seeds, which is then steamed. Buddha Jayanti The belief and the practice of Buddhism in Nepal dates back to the time of Prince Siddharth Gautam, who was born in the southern Terai region of the country in about 543 BC. Till he was 29, the young prince led a very sheltered life in the royal palace of his father. He was completely unaware of the tragedies of everyday life. One day, he convinced his charioteer to take him outside the walls of his palace and he was shocked to see the sight of an old man, a cripple, and a corpse. The realization that there was more to life than the lavish and luxurious life he was leading, made him abandon all the worldly pleasures and search for enlightenment and the true meaning of life. After much wandering and searching, Gautam finally attained enlightenment while meditating under a pipul tree. Henceforth, known as the "Buddha" or "the enlightened one" he began to preach "The Four Noble Truths" to all who would listen. According to this doctrine, people suffer because of their desires and the root cause of all misery is desire. These desires and consequently all problems can be totally eliminated by following the "eightfold path"- right views, right intent, right speech, right conduct, right livelihood, right effort, right mindfulness and right meditation. Buddha journeyed from place to place, teaching and converting hundreds of followers. He died at the age of eighty. However, his disciples continued to spread his teachings. Because of his wise teachings Lord Buddha is revered by many Nepalese and Buddha Jayanti is celebrated with much enthusiasm throughout the Kingdom.This day falls on the full moon of the month of Baisakh and is celebrated to commemorate the birth, attainment of knowledge and the death of Lord Buddha.Thus, it is a thrice blessed day. Prayers are sung and the Buddhists offer worship in all the major Buddhist shrines such as Swayambhu and Boudhanath.At Swayambhunath, for example millions of devout Buddhists gather to chant prayers and to burn butterlamps. The next morning a giant figure of Lord Buddha is displayed to all the followers and hundreds of small shrines are visited and worshipped. Large groups of people parade through the streets praising the Lord and his teachings. Special flags, usually red, blue; yellow and white can be seen flying high above all the Buddhist households. Article by Vani Shah Mother's Day (Mata Tirtha Puja) The Nepalese people have always been family oriented. They take great pride in their ancient tradition of closely-knit family unit. This sort of kinship is not only the result of religious teachings, but also due to various festivals and ceremonies, which brings the family together and strengthens the family ties in the Nepalese society. Such is the festival of "Mata Tritha Puja" which in English is "Mother's day" . This festival falls on the last day of the dark fortnight of April or early May. It is a day when one shows appreciation and gratitude to his/her mother for her unconditional love and undying support. On this day, each house bustles with activities and everyone, regardless of age, participates. There aren't much religious ceremonies but the fact that it is a day for mothers, calls for celebrations for she is the one who keeps the family together through ups and downs in life. Even the small children dig into their savings to buy gifts for their mothers. Sons and daughters living separately, come with presents and delicacies to spend time with their mother. It is a day of reunion for married daughters with their mothers. The entire day is filled with festivities and merry making. Those who don't have a mother pay obeisance to Mata Tirtha, which is a sacred site of pilgrimage and holy bathing. It lies six miles south - west of central Katmandu, consisting of two pools-the larger for bathing and the smaller is famous as the place where one "looks upon one's mother's face". Legends reveal that in the ancient times the region was ruled by a cowherd king. One of his cowherds was so depressed by his mother's death that he went to pray and make offerings at a water storage pond in the forest on this day. Miraculously his mother's face appeared and her hand accepted the offerings. Thus its called Mata Tirtha, where many hope to see their mother's face. Alot of folklores are attached to this site, some of which are tragic. But whatever it maybe, people still believe that paying homage to this site will bring peace to their mother's departed soul. So for this reason people come from distant places, on this day, to show their reverance. Thus, Mata Tirtha holds a very profound meaning in each person's life. For a mother, is a figure present in everyone's life. This day gives each child a chance to show the depth of his/her feelings for her. Article by Padmakshi Rana Gathemangal This festival celebrates the exorcism of the mythical demon Ghantakarna. According to a local legend a savage by the name of Ghantakarna used to terrify the public by stealing their children and womenfolk. The demon made a grotesque sight with his body painted in red, blue, and black. He had a pair of bells on his ears so that, at every moment, he made a jangling noise. Because of these bells, he was called Ghanta (bell) Karna (ears). Ghanta Karna was a big bully and demanded money and other gifts be made to him by the villagers. The rains came and went, but the farmers dared not to go out in fear of the ogre. There was a look of desolation on every farmer's face. But, succor came unexpectedly. A large number of frogs came to the place where the fearsome demon was staying and all of them started to croak. Ghantakarna got very agitated and tried to catch the frogs. But the clever frogs jumped ahead and continued to croak. They led him on to a swamp and then they jumped into the water. He too plunged into the water and was soon upto his ears in the mud. The frogs then swarmed all around his head and the demon sank to his death. Thus, the clever frogs were able to free the residents of the Valley from the tortures of Ghantakarna. The festival of Gathemangal is celebrated towards the end of the Nepalese month of Shrawan. The festival is celebrated by acting out the legendary drama in the streets. To begin with, children from every neighborhood collect money from passerby, which is then used to make an effigy of the demon. While this effigy remains in the center of a rough tent-like structure erected from bamboo poles, one man impersonates Ghantakarna by smearing himself with paint and roaming the streets with a begging bowl asking for donations. At the end of the day, the person imitating Ghantakarna is placed on the bamboo poles, now taken down, and is dragged to a nearby river. This colorful festival, though celebrated mostly only in the Newar community, is especially fun-filled for children. They run around the effigy laughing gaily and enjoying them thoroughly. Article by Vani Shah Photographs by Min Bajracharya. Janai Purnima & Raksha Bandhan Janai Purnima Janai Purnima is known as the Sacred Thread Festival. On this day Hindu men, especially the Brahmans and Chettris perform their annual change of Janai, a yellow cotton string worn across the chest or tied around the wrist of the right hand. This thread is only given to males during a lengthy and impressive religious ceremony called the 'Bratabandhan'. This cord initiates them into manhood and commands them to faithfuly the follow the relegion. The Janai must be worn everyday of their lives from this day onwards. The 'triple cord' is a symbol of body, speech and mind, and when the knots are tied the wearer is supposed to gain complete control over each. This cord is changed if it becomes frayed or defiled, for example, when the wearer touches a woman in menstruation, during which she is considered 'unclean'. But according to Hindu rules the cord must be changed without fail by a Brahman on this day, Janai meaning sacred thread, and purni meaning Purnima or the full moon, thus pointing to the change of the thread on the auspicious full moon day. On Janai Purnima, there is a big mela (fair) at Kumbeshwor in Lalitpur. Devotees come here to worship Lord Mahadev and to tie a knot around their wrists. On the preceding day the wearer makes himself 'clean' by shaving, cutting the hair and bathing. He undergoes a partial fast, taking only one meal of foods considered to be 'clean' - no meat, onions or garlic. The next morning the family priest comes to the house. The entire family gathers around him as he reads from a holy book, performs a ceremony, which sanctifies the new thread, and places it about the recipient's neck across the chest. In payment the priest is given foodstuffs and some money. Raksha Bandhan This is also the day when male, females, and children regardless of station and caste tie a sacred yellow thread around their wrist. The males tie the thread around their right and the women tie it on their left. Raksha means 'protection' and Bandhan means a bond. The wearer believes that it will bring him good luck. It is believed that this thread should only be removed on Laxmi Puja, which falls three months later, and tied to the tail of a cow. Thus when death comes to the wearer the cow will help him to cross the river Bhaitarna, by allowing the dead to cling to her tail. On the morning of Raksha Bandhan the people crowd around the Brahman who ties the yellow thread around the buyers wrist intoning a quick prayer which goes, 'Thus I tie the Raksha round your wrist, the same which bound the arm of the mighty Bali, King of the Danavas. May its protection be eternal?' Perhaps this is a reminder to the people of the extraordinary acts of charity performed by King Bali. It seems that King Bali had taken the vow of Charity, according to which he would grant every wish made to him. His deep devotion and boundless benevolence won him a place higher than even Lord Indra, the King of of Heaven did. Seeing their realms under a mere “Danava”(demon), for Bali were the King of the Danavas, the Gods appealed to Lord Vishnu, who came to their assistance disguised as a dwarf. Knowing that Bali had taken the Vow of Charity; the dwarf begged him for as much land as he could cover in three strides. The moment Bali agreed, the dwarfed Vishnu swelled to the size of a tremendous giant and in two mighty strides stepped across Heaven and Earth. When he demanded were he might take the promised third step, Bali who had already recognized Vishnu placed the giant's foot atop his own head and was pushed far into the bowels of the earth. Thus Vishnu restored the Three Worlds to the rightful ruling Gods, and repaid Bali for his last act of earthly charity, by making him the King of the Underworld, where he is believed to be still ruling. Article by Vani Shah Photographs collected from Deependra Bajracharya and Madhup Mangal Gai Jatra The festival of "Gai Jatra", the procession of cows, is generally celebrated in the Nepalese month of Bhadra (August-September). The festival of cows is one of the most popular festivals of Nepal. The whole complex of Gai Jatra festival has its roots in the ancient age when people feared and worshipped Yamaraj,"the god of death". However, the ironical sessions synonymous with the Gai Jatra festival came into tradition in the medieval period of Nepal during the reign of Malla Kings. Hence, the present form of Gai Jatra is a happy blending of antiquity and medievalism. According to the traditions since times immemorial, every family who has lost one relative during the past year must participate in a procession through the streets of Kathmandu leading a cow. If a cow is unavailable then a young boy dressed as a cow is considered a fair substitute. In Hinduism, a cow is regarded as the most venerated among all the domestic animals. It is believed that the cow, revered as a holy animal by Hindus, will help the deceased relative's journey to heaven. In terms of historical evidences, once when King Pratap Malla lost his son, his wife, the queen remained dumbstruck. The king was very sad to see the condition of his beloved queen. The king, in spite of his several efforts, could not lessen the grief of his wife. By all means he wanted to see little smile on the lips of his sweetheart. He announced that someone who ever made the queen laugh would be rewarded adequately. During the festival of Gai Jatra, the cow procession was brought before the grief-stricken queen. Then the participants began ridiculing and befooling the important people of the society. Finally when the social injustice and other evils were highlighted and attacked mercilessly, the queen could not stop smiling. The queen laughed, and Pratap Malla, the king ensued a tradition of including jokes, satires, mockery and lampoon in the Gai Jatra days. After the procession is over, in the afternoon, nearly everyone takes part in another age-old tradition in which the participants dress up and wear masks. The occassion is filled with songs,jokes, mockery and humour of every kind become the order of the day until late evening. Hence, Gai Jatra is a healthy festival which enables the people to accept the reality of death and to prepare oneself for the life after death. According to Hinduism,"whatever a man does in his life is a preparation to lead a good life, after death". Article by Prabhakar Chettri Photographs collected from Min Bajracharya and Deependra Bajracharya. Krishna Janmastami Sri Krishna Janmastami marks the celebration of the birth of Bhagavan Sri Krishna. This festival is also known as Krishna Jayanti or Janmashtami. Lord Krishna is regarded as the 8th avatar or 'incarnation' of Vishnu. The life of Sri Krishna is the most stirring saga of one of the greatest saviors and propounders of 'Dharma'. His life is filled with numerous dangers over which he ultimately gained victory. The stories of how he killed, one after the other, all the demonic adversaries- Pootana, Shakata, Agha, Dhenuka, Bakaa, Keshi, Kansa, Shishupala, Jarasandha etc. - has made him the peerless savior of mankind. Krishna's Birth Mathura was the capital of a kingdom in North India. Ugrasen was the king of Mathura. He had a son, Kansa and a daughter, Devki. During the lavish wedding of Devki to Vasudev, Kansa heard a celestial voice announce,' O Kansa, Thy death is written at the hand of the eighth son born to this union.' Through the ensuing years the demon king put to death six children born to Devki in the dungeons of the Palace. On the day that Sri Krishna was born it was raining and dark. At midnight a bright light appeared in the room of Devki. Then the child was born. Vasudev, terrified for the bay's safety, carried it in a basket through the opened gates of the dungeon. On account of the heavy rain the river Yamuna was swollen. But as he stepped out of the prison the rain stopped and the dim light of the moon showed the way. A huge snake taking the shape of an umbrella protected the child. As he reached the river the waters were divided leaving a dry path for Vasudev to cross. Vasudev went to the home of his friend Nanda. He exchanged the baby boy with a baby girl and went back. The following day, when Kansa tried to kill the baby one who is destined to kill you has already taken birth elsewhere.' Sri Krishna flourished under Nanda's and Yashodha's care and later on slew the wicked Kansa. Krishna Mandir On Krishna Janmashtami numerous devotees flock to the ancient Krishna temple in old Patan Durbar Square to keep vigil through the glorious night of his birth. As they sit huddled together their bodies rocking in humble obeisance, the women chant the many names of the Lord,'Narayan, Narayan' and Gopal, Gopal'. Some sing ancient hymns, others clap their hands, while some pray. Crowds of men and women edge their way slowly up narrow steps through the seated devotees to the temple's dark interior to where the main idol stands. There they offer flowers, coins and food and wait for a glimpse of Krishna Janmastami festival at Krishna Mandir the idol. After the templeGokarna Aunsi (Father Day) The Nepali religion , tradition and culture holds a lot of reverence for a father . He is considered the pillar of strength , respect and support of a family. The most auspicious day to honour one's father is Gokarna Aunsi . It falls on the dark fortnight in August or in early September. A day when children show their gratitude and appreciation for his guidance and teachings in life. Sons and daughters, near or far, come with presents and confictions to spend the day with their fathers. Children spend their hoarded coins on presents, which expresses honour and love in their own special ways. The streets are a gay scene of married daughters on their way to their parents' home with delicacies . After the offering of gifts, they touch their father's feet with their foreheads , this act of veniration is done by the sons only , the daughters touch the hand. The ceremony is also known as "looking upon father's face". People with or without fathers worship the Gokarneswor Mahadev on this day. It is a sacred shrine of lord Shiva , renowned for his singularly close communion with the souls of dead . The shrine lies in Gokarna village, five miles east of Kathmandu. The fatherless people honour the memory of their fathers and promote welfare of his soul here. Mythology has placed the Gokarna shrine in prehistoric times when Lord Shiva hid himself in the Pashupatinath forest, disguised as a one-horned golden deer, from the gods and mankind. While he spent his days frolicking, the world suffered so Lord Vishnu, the preserver, Lord Brahma, the creator and Lord Indra, the king of Gods, took matters into their hands and searched for him. Finally a goddess revealed Shiva's disguise. So when they finally caught the deer by the horn , it burst into fragments and Shiva revealed himself. He asked the other three gods to establish his horn in their three worlds. So, Vishnu installed his section in his abode in Vaikuntha, Indra in his realm in heaven and Brahma enshrined it at the sacred site of Gokarneshwor. The following day the gods and goddesses descended and bathed in Bagmati river, paid homage to Shiva and established the present day tradition of ancestor worship at gokarna. Gokarna Aunsi is yet another festival in the continuous procession of holy days, wherein homage is paid deities and the bonds of family and kinship is renewed and strengthened. Article by Padmakshi Rana p priest gives them 'prasad' they make their way down to join the multitude of devotees in the streets. Article by Vani Shah Photographs collected from Deependra Bajracharya and Madhup Mangal Gokarna Aunsi (Father Day) The Nepali religion , tradition and culture holds a lot of reverence for a father . He is considered the pillar of strength , respect and support of a family. The most auspicious day to honour one's father is Gokarna Aunsi . It falls on the dark fortnight in August or in early September. A day when children show their gratitude and appreciation for his guidance and teachings in life. Sons and daughters, near or far, come with presents and confictions to spend the day with their fathers. Children spend their hoarded coins on presents, which expresses honour and love in their own special ways. The streets are a gay scene of married daughters on their way to their parents' home with delicacies . After the offering of gifts, they touch their father's feet with their foreheads , this act of veniration is done by the sons only , the daughters touch the hand. The ceremony is also known as "looking upon father's face". People with or without fathers worship the Gokarneswor Mahadev on this day. It is a sacred shrine of lord Shiva , renowned for his singularly close communion with the souls of dead . The shrine lies in Gokarna village, five miles east of Kathmandu. The fatherless people honour the memory of their fathers and promote welfare of his soul here. Mythology has placed the Gokarna shrine in prehistoric times when Lord Shiva hid himself in the Pashupatinath forest, disguised as a one-horned golden deer, from the gods and mankind. While he spent his days frolicking, the world suffered so Lord Vishnu, the preserver, Lord Brahma, the creator and Lord Indra, the king of Gods, took matters into their hands and searched for him. Finally a goddess revealed Shiva's disguise. So when they finally caught the deer by the horn , it burst into fragments and Shiva revealed himself. He asked the other three gods to establish his horn in their three worlds. So, Vishnu installed his section in his abode in Vaikuntha, Indra in his realm in heaven and Brahma enshrined it at the sacred site of Gokarneshwor. The following day the gods and goddesses descended and bathed in Bagmati river, paid homage to Shiva and established the present day tradition of ancestor worship at gokarna. Gokarna Aunsi is yet another festival in the continuous procession of holy days, wherein homage is paid deities and the bonds of family and kinship is renewed and strengthened. Article by Padmakshi Rana Teej "Teej" is the fasting festival for women. It takes place in August or early September. The festival is a three-day long celebration that combines sumptuous feasts as well as rigid fasting. Through this religious fasting, hindu women pray for marital bliss, well being of their spouse and children and purification of their own body and soul. Traditionally, the ritual of Teej is obligatory for all Hindu married women and girls who have reached puberty. Exception is made for the ones who are ill or physically unfit. In such circumstances a priest performs the rites. According to the holy books, the Goddess Parbati fasted and prayed fervently for the great Lord Shiva to become her spouse. Touched by her devotion, he took her for his wife. Goddess Parbati, in gratitude sent her emissary to preach and disseminate this religious fasting among mortal women, promising prosperity and longevity with their family. Thus was born the festival of Teej. The first day of Teej is called the "Dar Khane Din". On this day the women, both married and unmarried, assemble at one place, in there finest attires and start dancing and singing devotional songs. Admist all this, the grand feast takes place. The jollity often goes on till midnight, after which the 24 - hour fast commences. Some women without a morsel of food or drops of water while others take liquid and fruit. Gaily dressed women can be seen dancing and singing on the street leading to Shiva temples. But the main activities take place around the Pashupatinath temple where women circumambulate the Lingam, the phallic symbol of the lord, offering flowers, sweets and coins. The main puja (religious ceremony) takes place with offerings of flowers, fruits etc made to Shiva and Parbati, beseeching their blessing upon the husband and family. The important part of the puja is the oil lamp which should be alight throughout the night for it is bad omen if it dies away. The third day of the festival is Rishi Panchami. After the completion of the previous day's puja, women pay homage to various deities and bathe with red mud found on the roots of the sacred Datiwan bush, along with its leaves. This act of purification is the final ritual of Teej, after which women are considered absolved from all sins. The recent years have witnessed alteration in the rituals, especially concerning the severity, but its essence remains. No matter how agonizing the fast may be Nepalese women have and will always continue to have faith in the austerities of Teej. Article by Padmakshi Rana Photographs collected from Deependra Bajracharya and Min Bajracharya Indra Jatra It is a well known fact that Hinduism and Buddhism are the two major religions of Nepal, each having it's own rules and rituals. However, like most festivals of Nepal, both Hindus and Buddhist unite to celebrate the festival of Indra Jatra. This festival is celebrated by both Hindus and Buddhists with great enthusiasm. It is also believed that Indra Jatra is a festival of classical dances. It is on this very day when one is able to observe numerous varieties of traditional dances. The festival is named after Lord Indra who is known as the god of rain and also as the king of heaven. The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate Lord Indra, the"god of rain". Classical dancers also assemble at the spot, wearing different kinds of traditional masks and costumes and dancing around the courtyard of Hanuman Dhoka to celebrate Indra's visit. On the third day of the festival of Indra Jatra, the living goddess Kumari is taken out in a procession in a chariot. "Kumari", the "living goddess", is considered to be an incarnation of the goddess "Taleju". Chariots of Kumari, Ganesha and Bhairav are taken around the city for three days. According to Hindu beliefs Ganesha is the son of Shiva and Parvati who has a head of an elephant and Bhairav is another form of Lord Shiva himself. The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during this period. The festival's many interesting dances, including the Procession of Living Goddess-Mahakali, Mahalaxmi and Dasha Avatara masked dances are staged in Kathmandu Durbar Square, near the Kumari Temple. The "Dasha Avatara" refers to the ten incarnations of Lord Vishnu who is one of the Hindu's Holy trinity. The excitement of the festival of Indra Jatra comes to an end on the last evening of the festival when the long wooden pole erected on the first day is lowered with religious ceremonies, animal sacrifices and ritual gestures. Dashain During the month of Kartik in the Bikram Sambat calendar (late September and early October), the Nepalese people indulge in the biggest festival of the year, Dashain. Dashain is the longest and the most auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed throughout the country. The fifteen days of celebration occurs during the bright lunar fortnight ending on the day of the full moon. Thorough out the kingdom of Nepal the goddess Durga in all her manifestations are worshiped with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual holy bathing, thus drenching the goddess for days in blood. Dashain commemorates a great victory of the gods over the wicked demons. One of the victory stories told is the Ramayan, where the lord Ram after a big struggle slaughtered Ravana, the fiendish king of demons. It is said that lord Ram was successful in the battle only when goddess Durga was evoked. The main celebration glorifies the triumph of good over evil and is symbolized by goddess Durga slaying the terrible demon Mahisasur, who terrorised the earth in the guise of a brutal water buffalo. The first nine days signify the nine days of ferrous battle between goddess Durga and the demon Mahisasur. The tenth day is the day when Mahisasur was slain and the last five days symbolise the celebration of the victory with the blessing of the goddess. Dashain is celebrated with great rejoice, and goddess Durga is worshiped throughout the kingdom as the divine mother goddess. In preparation for Dashain every home is cleansed and beautifully decorated, painted as an invitation to the mother goddess, so that she may visit and bless the house with good fortune. During this time the reunion of distant and nearby relatives occur in every household. The market is filled with shoppers seeking new clothing, gifts, luxuries and enormous supplies of temple offering for the gods, as well as foodstuffs for the family feasting. Thousands of sheep, goats, ducks, chicken and water buffalo are prepared for the great slaughter. All types of organisations are closed for ten to fifteen days. Labourers are almost impossible to find; from the poor to the rich, all enjoy the festive mood. Anywhere you go the aroma of 'Vijaya Dashami' is found. The first nine days of Dashain are called nawa ratri when tantric rites are conducted. In Nepal the life force is embodied in the divine energy and power of the female, depicted as goddess Durga in her many forms. All goddess who emanated from goddess Durga are known as devis, each with different aspects and powers. In most mother goddess temples the deity is represented simply as a sacred Kalash, carved water jug or multiple handed goddess holding murderous weapons. During these nine days people pay their homage to the goddess. If she is properly worshiped and pleased good fortunes are on the way and if angered through neglect then misfortunes are around the corner. Mother goddess is the source of life and everything. The first day of Dashain is called Ghatasthapana, which literally means pot establishing. On this day the kalash, (holy water vessel) symbolising goddess Durga often with her image embossed on the side is placed in the prayer room. The kalash is filled with holy water and covered with cowdung on to which seeds are sown. A small rectangular sand block is made and the kalash is put in the centre. The surrounding bed of sand is also seeded with grains. The ghatasthapana ritual is performed at a certain auspicious moment determined by the astrologers. At that particular moment the priest intones a welcome, requesting goddess Durga to bless the vessel with her presence. The room where the kalash is established is called 'Dashain Ghar'. Generally women are not allowed to enter the room where Dashain puja is being carried out. A priest or a household man worships the kalash everyday once in the morning and then in the evening. The kalash and the sand are sprinkled with holy water everyday and it is shielded from direct sunlight. By the tenth day, the seed will have grown to five or six inches long yellow grass. The sacred yellow grass is called 'Jamara'. It is bestowed by the elders atop the heads of those younger to them during the last five days when tika is put on. The jamara is taken as a token of Goddess Durga as well as the elders blessing. As days passes by regular rituals are observed till the seventh day. The seventh day is called 'Fulpati'. On this day the jamara to be used by the royal household is brought from their ancestral royal house in Gorkha about a hundred and sixty nine kilometres away over the hills north west of the valley of Kathmandu. A parade is held in the Hanuman Dhoka Royal Palace. The fulpati, i.e. the procession bearing the jamara and other items necessary for the tika, is brought from Gorkha after a three day walk and most of the government officials are eagerly waiting for the fulpati parade to arrive at Rani Phokari in the afternoon. Rani Phokari area is filled with hundreds of government officials meticulously attired in the traditional formal dress. In fulpati, the royal kalash filled with holy water, banana stalks, jamara and sugar cane tied with red cloth is carried by Brahmans from the ancestral royal house on a decorated palanquin under a gold tipped and embroidered umbrella, led by the military platoon of the royal priest. The government officials also join the fulpati parade. Whilst the fulpati parade is heading towards the old royal palace, His Majesty the King observes the ceremonies taking place in Tundikhel, the army parade ground in the center of the city. There a majestic display of the Royal Nepalese Army is held. Guns are fired and the entire valley echoes with the resonance sound of it. The firing continues for ten to fifteen minutes to honour the fulpati. By the time the function ends the royal fulpati is already taken inside the Dashain ghar in Hanuman Dhoka Palace. With this the Dashain feasting starts. The eighth day is called the 'Maha Asthami'. The fervour of worship and sacrifice to Durga and Kali increases. On this day many orthodox Hindus will be fasting. Sacrifices are held in almost every house through out the day. The night of the eighth day is called 'Kal Ratri', the dark night. Hundreds of goats, sheep and buffaloes are sacrificed at the mother goddess temples. In the darkness of the night Durga temples, army barracks, and old palaces all over Nepal hold sacrifices for the mother goddess. The sacrifice continues till dawn. The old palace in Basantapur Hanuman Dhoka, is active throughout the night with worships in almost every courtyard. While the puja is being carried out great feasts are held in the homes of common people where large amount of meat are consumed. The ninth day is called 'Nawami'. The Taleju temple at Hanuman Dhoka is opened for the public only once a year on this day. Thousands of people go and pay their respect to the goddess day. Temples of mother goddess are filled with people from dawn till dusk. On this day the official military sacrifices are held in the 'Kot' courtyard at Hanuman Dhoka. The government allows foreigners to witness this function so hundreds of tourists and diplomats eagerly gather here. Animals mostly black buffaloes are slaughtered by hundreds to honour Durga the goddess of victory and might and to seek her blessing. Military bands play war tunes, guns boom and officers with beautifully decorated medals in full uniform stand there. When the function ends the courtyard is filled ankle deep with blood. On this very day the god Vishwas Karma, the God of creativity is also worshiped. All factories, vehicles, any machinery instruments and anything from which we make a living are worshiped. We also give sacrifices to all moving machinery like cars, aeroplanes, trucks etc. to get the blessing from goddess Durga for protection for vehicles and their occupants against accidents during the year. The entire day is colourful. The tenth day is the 'Dashami'. On this day we take tika and jamara from our elders and receive their blessing. We visit our elders in their home and get tika from them while our younger ones come to our home to receive blessing from us. The importance of Dasain also lies in the fact that on this day family members from far off and distant relatives come for a visit as well as to receive tika from the head of the family. This function continues for four days. His Majesty also receives tika from the royal priests and then gives on tika to his loyal subjects. Thousands of loyal Nepalese people as well as foreigners also receive tika from His Majesty the King as this is said to be auspicious. After four days of rushing around and meeting your relatives Dashain ends on the full moon day, the fifteenth day. In the last day people stay at home and rest. The full moon day is also called 'Kojagrata' meaning 'who is awake'. The Hindu goddess of wealth Laxmi is worshipped. On this day the goddess Laxmi is given an invitation to visit each and everyone. After Dashain the nation settles back to normal. After receiving the blessing of goddess Durga, people are ready to work and acquire virtue, power and wealth. Dashain thus is not only the longest festival but also the most anticipated one among all the festivals of Nepal. Article by Avigya Karki Photographs by Min Bajracharya, Deependra Bajracharya and Madhup Mangal.
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